My Baptisnal Day (June 18, 2006)Sunday, June 18, 2006Infant Baptism Fundamentalists often criticize the Catholic Church’s practice of baptizing infants. According to them, baptism is for adults and older children, because it is to be administered only after one has undergone a "born again" experience—that is, after one has "accepted Jesus Christ as his personal Lord and Savior." At the instant of acceptance, when he is "born again," the adult becomes a Christian, and his salvation is assured forever. Baptism follows, though it has no actual salvific value. In fact, one who dies before being baptized, but after "being saved," goes to heaven anyway. As Fundamentalists see it, baptism is not a sacrament (in the true sense of the word), but an ordinance. It does not in any way convey the grace it symbolizes; rather, it is merely a public manifestation of the person’s conversion. Since only an adult or older child can be converted, baptism is inappropriate for infants or for children who have not yet reached the age of reason (generally considered to be age seven). Most Fundamentalists say that during the years before they reach the age of reason infants and young children are automatically saved. Only once a person reaches the age of reason does he need to "accept Jesus" in order to reach heaven. Since the New Testament era, the Catholic Church has always understood baptism differently, teaching that it is a sacrament which accomplishes several things, the first of which is the remission of sin, both original sin and actual sin—only original sin in the case of infants and young children, since they are incapable of actual sin; and both original and actual sin in the case of older persons. Peter explained what happens at baptism when he said, "Repent, and be baptized every one of you in the name of Jesus Christ for the forgiveness of your sins; and you shall receive the gift of the Holy Spirit" (Acts 2:38). But he did not restrict this teaching to adults. He added, "For the promise is to you and to your children and to all that are far off, every one whom the Lord our God calls to him" (2:39). We also read: "Rise and be baptized, and wash away your sins, calling on his name" (Acts 22:16). These commands are universal, not restricted to adults. Further, these commands make clear the necessary connection between baptism and salvation, a connection explicitly stated in 1 Peter 3:21: "Baptism . . . now saves you, not as a removal of dirt from the body but as an appeal to God for a clear conscience, through the resurrection of Jesus Christ." Picture Taking with My Ninangs and Ninongs!A godparent, in Christianity, is someone who sponsors a child's baptism. A male godparent is a godfather and a female godparent is a godmother.Traditionally, the godparents were counted informally responsible for ensuring that the child's religious education was carried out, and for caring for the child should he/she be orphaned. Today the latter duty is the most commonly recognized duty of a godparent, and the phrase "godparent" often no longer has religious overtones. The modern definition of godparent is an individual chosen by the parents to take a vested interest in raising a more complete human being. However, godparent is not a legal position, and should the parents seriously intend the godparents to act as foster parents in case of their death, this must be legally specified through the usual means (such as a will). A godparent may be related to the child, such as an uncle or an aunt, or may simply be a friend of the family. Usually someone very close to the family is chosen; in some cultures, the word for "godparent of one's child" is used for any, or certain, very close friends. This is the meaning of the Spanish compadre and comadre, the French commère and compère, and the archaic meaning of the English word gossip (from godsib, "god-sibling"). Ninang Deana and Ninang Ellen Happy 2 Months Old!!! (June 17, 2006)Saturday, June 17, 2006 |
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